Cem Ali Bozbel 163
6 Haziran 2014 Cuma
Cem Ali's Festival
At around 10 AM, festivities begin with the first event of the Tomatina. It is the "palo jabón", similar to the greasy pole. The goal is to climb a greased pole with a ham on top. As this happens, the crowd works into a frenzy of singing and dancing and gets showered in water from hoses. Once someone is able to drop the ham off the pole, the start signal for the tomato fight is given by firing the water shot in the air and trucks make their entry. The signal for the onset is at about 11 when a loud shot rings out, and the chaos begins.Several trucks throw tomatoes in abundance in the Plaza del Pueblo. The tomatoes come from Extremadura where they are less expensive and are grown specifically for the holidays, being of inferior taste.For the participants the use of goggles and gloves are recommended. The tomatoes must be crushed before being thrown so as to reduce the risk of injury. The estimated number of tomatoes used are around 150,000 i.e. over 40 metric tons.After exactly one hour the fight ends with the firing of the second shot, announcing the end. The whole town square is colored red and rivers of tomato juice flow freely. Fire Trucks hose down the streets and participants use hoses that locals provide to remove the tomato paste from their bodies. Some participants go to the pool of “los peñones” to wash. After the cleaning, the village cobblestone streets are pristine due to the acidity of the tomato disinfecting and thoroughly cleaning the surfaces.
The Sed Festival
The Sed festival also known as Heb Sed or Feast of the Tail) was an ancient Egyptian ceremony that celebrated the continued rule of a pharaoh. The name is taken from the name of an Egyptian wolf god, one of whose names was Wepwawet or Sed.
The less-formal feast name, the Feast of the Tail, is derived from the name of the animal's tail that typically was attached to the back of the pharaoh's garment in the early periods of Egyptian history. This tail might have been the vestige of a previous ceremonial robe made out of a complete animal skin.
Despite the antiquity of the Sed Festival and the hundreds of references to it throughout the history of Ancient Egypt, the most detailed records of the ceremonies—apart from the reign of Amenhotep III—come mostly from "relief cycles of the Fifth Dynasty king Neuserra... in his sun temple at Abu Ghurab, of Akhenaten at East Karnak, and the relief cycles of the Twenty-second Dynasty king Osorkon II... at Bubastis."
The ancient festival might, perhaps, have been instituted to replace a ritual of murdering a pharaoh who was unable to continue to rule effectively because of age or condition. Eventually, Sed festivals were jubilees celebrated after a ruler had held the throne for thirty years and then every three (or four in one case) years after that. They primarily were held to rejuvenate the pharaoh's strength and stamina while still sitting on the throne, celebrating the continued success of the pharaoh.
There is clear evidence for early pharaohs celebrating the Heb Sed, such as the first dynasty pharaoh Den and the third dynasty Djoser. In the Pyramid of Djoser there are two boundary stones in his Heb Sed court, which is within his pyramid complex. He also is shown performing the Heb Sed in a false doorway inside his pyramid.
Zeynep Öziskender
The less-formal feast name, the Feast of the Tail, is derived from the name of the animal's tail that typically was attached to the back of the pharaoh's garment in the early periods of Egyptian history. This tail might have been the vestige of a previous ceremonial robe made out of a complete animal skin.
Despite the antiquity of the Sed Festival and the hundreds of references to it throughout the history of Ancient Egypt, the most detailed records of the ceremonies—apart from the reign of Amenhotep III—come mostly from "relief cycles of the Fifth Dynasty king Neuserra... in his sun temple at Abu Ghurab, of Akhenaten at East Karnak, and the relief cycles of the Twenty-second Dynasty king Osorkon II... at Bubastis."
The ancient festival might, perhaps, have been instituted to replace a ritual of murdering a pharaoh who was unable to continue to rule effectively because of age or condition. Eventually, Sed festivals were jubilees celebrated after a ruler had held the throne for thirty years and then every three (or four in one case) years after that. They primarily were held to rejuvenate the pharaoh's strength and stamina while still sitting on the throne, celebrating the continued success of the pharaoh.
There is clear evidence for early pharaohs celebrating the Heb Sed, such as the first dynasty pharaoh Den and the third dynasty Djoser. In the Pyramid of Djoser there are two boundary stones in his Heb Sed court, which is within his pyramid complex. He also is shown performing the Heb Sed in a false doorway inside his pyramid.
Zeynep Öziskender
The Rio Grande Festival- Asya Nihan Şahin
The Rio Grande Valley Celtic Festival
The Nothing Hill Carnival
THE NOTHING HILL CARNIVAL
The Notting Hill Carnival is an annual event that since 1966 has taken place on the streets of Notting Hill, Royal Borough of Kensington and Chelsea, London, UK, each August over three days (the August bank holiday Monday and the two days beforehand).It is led by members of the West Indian community. The Carnival has attracted around one million people in the past years, making it one of the largest street festivals in the world.Despite its name, it is not part of the global Carnival season preceding lent.
Aleyna
The Notting Hill Carnival is an annual event that since 1966 has taken place on the streets of Notting Hill, Royal Borough of Kensington and Chelsea, London, UK, each August over three days (the August bank holiday Monday and the two days beforehand).It is led by members of the West Indian community. The Carnival has attracted around one million people in the past years, making it one of the largest street festivals in the world.Despite its name, it is not part of the global Carnival season preceding lent.
Aleyna
The Garma Festival
ABOUT GARMA FESTİVAL
The ancient sound of the Yidaki (didjeridu) is a call to all people to come together in unity; to gather for the sharing of knowledge and culture; to learn from and listen to one another. Each August, the Yidaki call announces the start of Garma, the largest and most vibrant annual celebration of Yolngu (Aboriginal people of north east Arnhem Land) culture.
Garma is Australia’s most significant Indigenous event, and a model for self-determination, reconciliation, Indigenous knowledge sharing, transfer and exchange. Garma is a colourful event with a greater, deeper purpose. Indigenous and non-Indigenous Australians experience and are directly involved in a spectacular yet substantive display of cultural practice and cross-cultural learning.
Garma incorporates visual art, ancient storytelling, dance – including the famous nightly Bunggul – and music, as well as other important forums and education and training programs relevant to cultural tourism, craft, governance and youth leadership.
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